Saturday, May 11, 2019

The Age of Grace: The Content and Result of God’s Work

The Age of Grace: The Content and Result of God’s Work

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The Age of Grace: The Content and Result of God’s Work

Classic Words of God:

In the Age of Grace, Jesus came to redeem the whole fallen mankind (not only the Israelites). He showed mercy and lovingkindness to man. The Jesus that man saw in the Age of Grace was filled with lovingkindness and was always loving, for He had come to deliver man from sin. He could forgive man their sins until His crucifixion truly delivered mankind from sin. During that time, God appeared before man in mercy and lovingkindness; that is, He became a sin offering for man and was crucified for the sins of man so that they may forever be forgiven. He was merciful, compassionate, enduring and loving. And all those who followed Jesus in the Age of Grace also sought to be enduring and loving in all things. They endured all suffering, and never fought back even if beaten, cursed or stoned.

Wednesday, May 8, 2019

The Age of Grace: The Aim and Significance of God’s Work

The Age of Grace: The Aim and Significance of God’s Work

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The Age of Grace: The Aim and Significance of God’s Work

Classic Words of God:

In the Age of Grace, man had already undergone Satan’s corruption, and so the work of redeeming all humanity required an abundance of grace, infinite forbearance and patience, and even more, an offering sufficient to atone for humanity’s sins, in order to arrive at its effect. What humanity saw in the Age of Grace was merely My offering of atonement for the sins of humanity, that is, Jesus. All they knew was that God could be merciful and forbearing, and all they saw was Jesus’ mercy and lovingkindness. This was entirely because they lived in the Age of Grace. And so, before they could be redeemed, they had to enjoy the many kinds of grace that Jesus bestowed on them; only this was beneficial to them.

Sunday, May 5, 2019

Why Did God Work Through the Spirit in the Age of Law?

Why Did God Work Through the Spirit in the Age of Law?


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Why Did God Work Through the Spirit in the Age of Law?

The initial work of the three stages of God’s work was done directly by the Spirit, and not by the flesh. The final work of the three stages of God’s work, however, is done by the incarnate God, and not directly by the Spirit. The work of redemption of the intermediary stage was also done by God in the flesh. Throughout the entire management work, the most important work is man’s salvation from the influence of Satan. The key work is the complete conquest of corrupt man, thus restoring the original reverence of God in the heart of conquered man, and allowing him to achieve a normal life, which is to say, the normal life of a creature of God. This work is crucial, and is the core of the management work. In the three stages of the work of salvation, the first stage of the work of the law was far from the core of the management work; it only had the slight appearance of the work of salvation, and was not the beginning of God’s work of saving man from the domain of Satan. The first stage of work was done directly by the Spirit because, under the law, man only knew to abide by the law, and did not have more truth, and because the work in the Age of Law hardly involved changes in the disposition of man, much less was it concerned with the work of how to save man from the domain of Satan. Thus the Spirit of God completed this supremely simple stage of work that did not concern the corrupt disposition of man. This stage of work bore little relation to the core of the management, and had no great correlation to the official work of the salvation of man, and so it did not require God to become flesh to personally do His work.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

God in the Age of Law was One who could neither be seen nor touched by man. He was merely leading men first corrupted by Satan, and He was there to instruct and shepherd these men, so the words He spoke were only of statutes, ordinances, and common knowledge of living life as a man, and not at all of truths that supply the life of man. The Israelites under His leadership were not those deeply corrupted by Satan. His work of law was only the very first stage in the work of salvation, the very beginning of the work of salvation, and had practically nothing to do with the changes in the life disposition of man. Therefore, there was no need at the beginning of the work of salvation for Him to assume a flesh for His work in Israel. This is why He required a medium, that is, a tool, through which to have contact with man. Thus, there arose among created beings those who spoke and worked on behalf of Jehovah, and this is how the sons of man and prophets came to work among man. The sons of man worked among man on behalf of Jehovah. To be so called by Him means that such men set forth the laws on behalf of Jehovah and they were also priests among the people of Israel; such men were priests watched over, protected by Jehovah, and worked in by the Spirit of Jehovah; they were leaders among the people and directly served Jehovah. The prophets, on the other hand, were those dedicated to speaking on behalf of Jehovah to men of all lands and all tribes. They were also those who prophesied the work of Jehovah. Be it the sons of man or the prophets, all were raised up by the Spirit of Jehovah Himself and had the work of Jehovah in them. Among the people, they were those who directly represented Jehovah; they worked only because they were raised up by Jehovah and not because they were the flesh the Holy Spirit Himself was incarnated in. Therefore, though they similarly spoke and worked on behalf of God, those sons of man and prophets in the Age of Law were not the flesh of God incarnate.

from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh

During the Old Testament Age of Law, the great number of prophets raised up by Jehovah spoke prophecy for Him, they gave instructions to various tribes and nations, and foretold the work that Jehovah would do. These people who had been raised up had all been given the Spirit of prophecy by Jehovah: They were able to see the visions from Jehovah, and hear His voice, and thus they were inspired by Him and wrote prophecy. The work they did was the expression of the voice of Jehovah, it was the work of prophecy that they did on behalf of Jehovah, and Jehovah’s work at the time was simply to guide people using the Spirit; He did not become flesh, and people saw nothing of His face. Thus, He raised up many prophets to do His work, and gave them oracles that they passed on to every tribe and clan of Israel. Their work was to speak prophecy, and some of them wrote down Jehovah’s instructions to them to show to others. Jehovah raised these people up to speak prophecy, to foretell the work of the future or the work still to be done during that time, so that people could behold the wondrousness and wisdom of Jehovah.

from “Concerning the Bible (1)” in The Word Appears in the Flesh

In the Age of Law Jehovah did part of God’s work, after which He spoke some words and did some work through the prophets. That is because man could stand in for the work of Jehovah, and the seers could foretell things and interpret some dreams on His behalf. The work done in the beginning was not the work of directly changing man’s disposition, and was unrelated to the sin of man, and man was required only to abide by the law. So Jehovah did not become flesh and reveal Himself to man; instead He spoke directly to Moses and others, made them speak and work on His behalf, and caused them to work directly among mankind. The first stage of God’s work was the leadership of man. It was the start of the battle with Satan, but this battle had yet to officially begin. The official war with Satan began with the first incarnation of God, and it has continued right up until today. The first instance of this war was when God incarnate was nailed to the cross. The crucifixion of God incarnate defeated Satan, and it was the first successful stage in the war. When God incarnate begins to directly work the life of man, this is the official start of the work of regaining man, and because this is the work of changing man’s old disposition, it is the work of doing battle with Satan. The stage of work done by Jehovah in the beginning was merely the leadership of man’s life on earth. It was the beginning of God’s work, and although it had yet to involve any battle, or any major work, it laid the foundation for the work of the battle to come.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

Thursday, May 2, 2019

Why Did God Work in Israel in the Age of Law?


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Why Did God Work in Israel in the Age of Law?

The work that Jehovah did in the Israelites established among humanity God’s earthly place of origin, His sacred place where He was present. He confined His work to the Israelite people. At first, He did not work outside of Israel; instead, He chose a people He found suitable in order to restrict the scope of His work. Israel is the place where God created Adam and Eve, and out of the dust of that place Jehovah made man; it is the base of His work on earth. The Israelites, who are the descendants of Noah and of Adam, were the foundation of Jehovah’s work on earth.

Monday, April 29, 2019

God’s Name Was Jehovah in the Age of Law


“Jehovah” is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man. It means the God who possesses great power and is full of wisdom. … That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so in the current age, all the Israelites apart from the tribe of Judah worship Jehovah. They make sacrifices to Him on the altar, and serve Him wearing priests’ robes in the temple. What they hope for is the reappearance of Jehovah. … The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law, and is the honorific for the God worshiped by the people of Israel.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

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Friday, April 26, 2019

Why Did God Name the First Age the Age of Law?

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Why Did God Name the First Age the Age of Law?
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Why Did God Name the First Age the Age of Law?

During the Age of Law, Jehovah laid down many commandments for Moses to pass on to the Israelites who followed him out of Egypt. Jehovah gave these commandments to the Israelites, which were unrelated to the Egyptians, and they were meant to restrain the Israelites, and were His requirements for them. Whether one observed the Sabbath, whether one respected one’s parents, whether one worshiped idols, and so forth, these were the principles by which one was judged sinful or righteous. Whether one was struck by Jehovah’s fire, or stoned to death, or received Jehovah’s blessing, was determined according to whether one obeyed these commandments.

Tuesday, April 23, 2019

The Age of Law: The Content and Result of God’s Work

The Age of Law: The Content and Result of God’s Work

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The Age of Law: The Content and Result of God’s Work
Relevant Words of God:

After the creation of mankind in the beginning, it was the Israelites who served as the basis of work, and the whole of Israel was the base of Jehovah’s work on earth. The work of Jehovah was to directly lead and shepherd man through setting forth the laws so that man could live a normal life and worship Jehovah in a normal manner on earth. God in the Age of Law was One who could neither be seen nor touched by man. He was merely leading men first corrupted by Satan, and He was there to instruct and shepherd these men, so the words He spoke were only of statutes, ordinances, and common knowledge of living life as a man, and not at all of truths that supply the life of man. The Israelites under His leadership were not those deeply corrupted by Satan. His work of law was only the very first stage in the work of salvation, the very beginning of the work of salvation, and had practically nothing to do with the changes in the life disposition of man.

from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh

When God began the official work of His management plan, He set down many regulations that were to be followed by man. These regulations were in order to allow man to lead the normal life of man on earth, a normal life of man that is inseparable from God and His guidance. God first told man how to make altars, how to set up the altars. After that, He told man how to make offerings, and established how man was to live—what he was to pay attention to in life, what he was to abide by, what he should and should not do. What God set out for man was all-embracing, and with these customs, regulations, and principles He standardized people’s behavior, guided their lives, guided their initiation to the laws of God, guided them to come before the altar of God, guided them in having a life among all the things God had made for man that was possessed of order, regularity, and moderation. God first used these simple regulations and principles to set limits for man, so that on earth man would have a normal life of worshiping God, would have the normal life of man; such is the specific content of the beginning of His six-thousand-year management plan.

from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

During the Age of Law, Jehovah laid down many commandments for Moses to pass on to the Israelites who followed him out of Egypt. Jehovah gave these commandments to the Israelites, which were unrelated to the Egyptians, and they were meant to restrain the Israelites, and were His requirements for them. Whether one observed the Sabbath, whether one respected one’s parents, whether one worshiped idols, and so forth, these were the principles by which one was judged sinful or righteous. Whether one was struck by Jehovah’s fire, or stoned to death, or received Jehovah’s blessing, was determined according to whether one obeyed these commandments. Those who did not observe the Sabbath were stoned to death. Those priests who did not observe the Sabbath were smitten by Jehovah’s fire. Those who did not respect their parents were also stoned to death. This was all commended by Jehovah. Jehovah established His commandments and laws so that as He led their lives, the people would listen to and obey His word and not rebel against Him. He used these laws to control the newborn human race, to lay the foundation for His work to come. And so, because of the work that Jehovah did, the first age was called the Age of Law. Though Jehovah spoke much and did much work, He only guided them positively, teaching these ignorant people how to be human, how to live, how to understand Jehovah’s way. For the most part the work He did was intended to allow the people to observe His way and follow His law. The work was done on people who were shallowly corrupted; it was not concerned with the transformation of disposition or the growth in life. He was only concerned with using laws to restrict and control the people. For the Israelites at that time, Jehovah was merely a God in the temple, a God in the heavens. He was a pillar of cloud, a pillar of flame. All Jehovah required them to do was obey what people today know as His laws and commandments—one could even say rules—because Jehovah’s work was not meant to change them, but to give them more things that man ought to have, to tell them from His own mouth, because after man was created, man knew nothing about what he ought to possess. And so Jehovah gave them the things they ought to possess for their lives on earth, made the people that He had led surpass their ancestors, Adam and Eve, because what Jehovah gave them surpassed what He had given Adam and Eve in the beginning. Regardless, the work Jehovah did in Israel was only to guide humanity and make humanity recognize their Creator. He did not conquer them or change them, merely guided them. This is the sum of Jehovah’s work in the Age of Law. It is the background, the true story, the essence of His work in the whole land of Israel, and the beginning of His six thousand years of work—to control mankind by Jehovah’s hand. Out of this came more work in His six-thousand-year management plan.

from “The Work in the Age of Law” in The Word Appears in the Flesh

The Age of Grace: The Content and Result of God’s Work

The Age of Grace: The Content and Result of God’s Work The Age of Grace: The Content and Result of God’s Work Classic Words of...